ters and journal. But it was already occupied by the old senhora and her guests, lounging about in the hammocks or squatting on the floor and smoking their pipes. The house was, indeed, full to overflowing, as the whole party assembled for the ball were to stay during the President's visit. In this way of living it is an easy matter to accommodate any number of people; for if they cannot all be received under the roof, they are quite as well satisfied to put up their hammocks under the trees outside. As I went to my room the evening before, I stopped to look at quite a pretty picture of an Indian mother with her two little children asleep on either arm, all in one hammock, in the open air.
My Indian friends were too much interested in my occupations to allow of my continuing them uninterruptedly. They were delighted with my books, (I happened to have Bates's "Naturalist on the Amazons" with me, in which I showed them some pictures of Amazonian scenery and insects,) and asked me many questions about my country, my voyage, and my travels here. In return, they gave me much information about their own way of life. They said the present gathering of neighbors and friends was no unusual occurrence; for they have a great many festas which, though partly religious in character, are also occasions of great festivity. These festas are celebrated at different sitios in turn, the saint of the day being carried, with all his ornaments, candles, bouquets, etc., to the house where the ceremony is to take place, and where all the people of the the village congregate. Sometimes they last for several days, and are accompanied by processions, music, and dances in the evening. But the women said the forest was very sad now, because their men had all been taken as recruits, or were seeking safety in the woods. The old senhora told me a sad story of the brutality exercised in recruiting the Indians. She assured me that they were taken wherever they were caught, without reference to age or circumstances, often having women and children dependent upon them; and, if they made resistance, were carried off by force, frequently handcuffed, or with heavy weights attached to their feet. Such proceedings are entirely illegal; but these forest villages are so remote, that the men employed to recruit may practise any cruelty without being called to account for it. If they bring in their recruits in good condition, no questions are asked. These women assured me that all the work of the sitios—the making of farinha, the fishing, the turtle-hunting—was stopped for want of hands. The appearance of things certainly confirms this, for one sees scarcely any men about in the villages, and the canoes one meets are mostly rowed by women.
I must say that the life of the Indian woman, so far as we have seen it, and this is by no means the only time that we have been indebted to Indians for hospitality, seems to me enviable in comparison with that of the Brazilian lady in the Amazonian towns. The former has a healthful out-of-door life; she has her canoe on the lake or river, and her paths through the forest, with perfect liberty to come and go; she has her appointed daily occupations, being busy not only with the care of her house and children, but in making farinha or tapioca, or in drying and rolling tobacco, while the men are fishing and turtle-hunting; and she has her frequent festa days to enliven her working life. It is, on the contrary, impossible to imagine anything more dreary and monotonous than the life of the Brazilian senhora in any of the smaller towns. In the northern provinces, especially, old Portuguese notions about shutting women up and making their home-life as colorless as that of a cloistered nun, without even the element of religious enthusiasm to give it zest, still prevail. Many a Brazilian lady passes day after day without stirring beyond her four walls, scarcely even showing herself at the door or window; for she is always in a careless dishabille, unless she expects company. It is sad to see these stifled existences; without any
