into the family pew, let him be no longer a stranger, but a guest. Let him not remain during the service and pass out at its close without some brotherly or fatherly recognition, without some assurance by word or look or little attention that his presence there gave pleasure. This is a beginning of home feeling.
It would be a fit thing, if every country pastor should give to every boy who leaves his parish a letter of introduction to some clergyman in the city whither he is going, so that there should be no interregnum,—no time when the boy should be utterly unfriended, loosed from restraint, and a prey to unclean and hateful things. But this is not done, and we should not wait for it. The Prince of Evil never stands upon etiquette. He is instant in season and out of season; and those who would circumvent him must be equally prompt and vigilant. The Church should weave its meshes of watchful care and love and friendship so close that nobody can slip through unseen.
A duty rests upon all merchants and tradesmen, upon all, indeed, who employ clerks or apprentices, which is not discharged when their quarterly payments are made. A man is in some sense the father of the young men whom he employs, and he should do them fatherly service. It is not possible to enter into relations with any human being without at the same time incurring responsibility concerning him. How much might be done for young men, if merchants would feel a domestic as well as a mercantile interest in them! It may not be advisable to renew the old custom of making clerks and apprentices members of the family; but surely the pleasantly lighted parlor, with its pictures, its piano, its little sheltered window-nooks, its agreeable daughters, its matronly and dignified mother, may be made a Mecca for the homesick young pilgrim, without any sacrifice that shall seem too great to the followers of Him who laid down the glory which He had with the Father before the world was, for nothing but that He might save sinners. Is it a dangerous thing to introduce strangers into a young family? But is the character that is not good enough for the drawing-room quite safe and harmless in the counting-room? If merchants, master mechanics, and employers generally, would set a premium upon integrity and good manners, those qualities would not long be found wanting. Incalculable is the influence which these civilizing surroundings would have upon a susceptible boy. Only let them come in early. Do not wait till sin has thrown out its more brilliant and showy lures, and then attempt to tear him away from them already half polluted; but while his soul is yet unstained, while, lonely, inexperienced, self-distrustful, he is ready to be moulded by the first skilful touch, let it come from the wise hands of honorable and responsible men whose position gives weight to their opinions, from the gentle hands of motherly women, and merry, guileless girls. Provide,—even if it be at the cost of a little pains, a little sacrifice of the quiet and seclusion of home,—provide for his youth its fitting and innocent delights, that sinful pleasures may not seize him and hold him in their destructive clutch. The good which the merchant does to his clerks will redound to the good of his own children. There is probably as much intelligence and virtue and youthful promise among his clerks as among his sons and daughters; and what the former receive of home the latter receive in variety and relish. The influence of man upon woman, also, is just as healthful as that of woman upon man; for both are in the order of Nature. The brothers and sisters will dance to their mother's playing all the more gleefully for a stranger or two in the set; and Mary will enter with fresher zest into the game of cards, because Mr. Gordon is her partner instead of that provoking Harry. And it is not whist nor dancing that harms young people. It is outlawry. Whist does not lead to gambling. Dancing does not lead to dissipation. It is playing cards "on the sly" that leads to gambling. It is hav-
