cloth, now brown with age. The attempts to represent the human figure are very rude, and it is merely given in outline. Matilda evidently had very few colors at her disposal, as the horses are depicted of any hue,—blue, green, or yellow; the arabesque patterns introduced are rich and varied.
During the French Revolution, this tapestry was demanded by the insurgents to cover their guns; but a priest succeeded in concealing it until the storm had passed. Bonaparte knew its value. He caused it to be brought to Paris and displayed, after which he restored the precious relic to Bayeux.
We have many records of royal ladies who practised and patronized needle-work. Anne of Brittany, first wife of Louis XII. of France, caused three hundred girls, daughters of the nobility, to be instructed in that art under her personal supervision. Her daughter Claude pursued the same laudable plan. Jeanne d'Albret, queen of Navarre, and mother of Henry IV. of France, a woman of vigorous mind, was skilled also in the handicraft of the needle, and wrought a set of hangings called "The Prison Opened," meaning that she had broken the bonds of the Pope.
The practice of teaching needle-work continued long at the French court, and it was there that Mary of Scotland learned the art in which she so much excelled. When cast into prison, she beguiled the time, and soothed the repentant anxieties of her mind, with the companionship of her needle. The specimens of her work yet existing are principally bed-trimmings, hangings, and coverlets, composed of dark satin, upon which flowers, separately embroidered, are transferred.
The romances and lays of chivalry contain many descriptions of the ornamental needle-work of those early days. In one of the ancient ballads, a knight, after describing a fair damsel whom he had rescued and carried to his castle, adds that she "knewe how to sewe and marke all manner of silken worke," and no doubt he made her repair many of his mantles and scarfs frayed and torn by time and tourney.
The beautiful Elaine covered the shield of Sir Launcelot with a case of silk, upon which devices were braided by her fair hands, and added, from her own design,
"A border fantasy of branch and flower,
And yellow-throated nestling in the nest."
When he went to the tourney she gave him a red sleeve "broidered with great pearls," which he bound upon his helmet. It is recorded that, in a tournament at the court of Burgundy in 1445, one of the knights received from his lady a sleeve of delicate dove-color, which he fastened on his left arm. These sleeves were made of a different material from the dress, and generally of a richer fabric elaborately ornamented; so they were considered valuable enough to form a separate legacy in wills of those centuries. Maddalena Doni, in her portrait, painted by Raphael, which hangs in the Pitti Palace at Florence, wears a pair of these rich, heavy sleeves, fastened slightly at the shoulder, and worn over a shorter sleeve belonging to her dress. Thus we see how it was that a lady could disengage her sleeve at the right moment, and give it to the fortunate knight.
The art of adorning linen was practised from the earliest times. Threads were drawn and fashioned with the needle, or the ends of the cloth unravelled and plaited into geometrical patterns. St. Cuthbert's curious grave-clothes, as described by an eyewitness to his disinterment in the twelfth century, were ornamented with cut-work, which was used principally for ecclesiastical purposes, and was looked upon in England till the dissolution of the monasteries as a church secret. The open-work embroidery, which went under the general name of cut-work, is the origin of lace.
The history of lace by Mrs. Bury Palliser, recently published in London, is worthy of the exquisite fabric of which it treats. The author has woven valuable facts, historical associations, and curious anecdotes into the
