Apollonius, indeed, carried the positive science of mathematics to great height, but physical science is the growth of comparative to-day; with habits of thought hampered by priesthoods and systems, the efforts of antiquity were like abortive shoots,—it is within the last four centuries that the strong stem has sprung up, and the plant has flowered. Neither do our youth study the classics for their science; and yet is not the pursuit of science nobler than all other pursuits, since it leads its followers into the mysteries of the creation and into the purposes of God? Small is the profit to be found in recital of the fancies of heathen ages or the warfares of savage tribes. But so far is the mere breath of the ancients exalted above this sacred search, that a university will turn out proficients who write Greek verses by the ream, but cannot spell their own speech; who can name you the winning athletes of the first Olympiad, but are unable to state the constituents of the gas that lights their page, and never dream, as the chemist does, that these "sunbeams absorbed by vegetation in the primordial ages of the earth, and buried in its depths as vegetable fossils through immeasurable eras of time, until system upon system of slowly formed rocks has been piled above, come forth at last, at the disenchanting touch of science, and turn the night of civilized man into day." They can paint to you the blush of Rhodope or Phryne, till you see the delicious color blend and mingle on the ivory of their tablets; but until, like Agassiz, we can all of us deduce the fish from the scale, and from that blush alone deduce the human race, we are no nearer the Divine intentions in the creation of man, for all such lore as that. An author has somewhere asked, What signify our telegraphs, our anæsthetics, our railways? What signifies our knowledge of the earth's structure, of the stars' courses? Are we any the more or less men? But certainly he is the more a man, he comes nearer to God's meaning in a man, who conquers matter, circumstance, time, and space. That one who sees the universe move round him understandingly, and fathoms in some degree the wonder and the beauty of the eternal laws, must be a pleasanter object to his Creator than any other who, merely employing pleasure, makes a fetich of his luxuries, his Aldines and Elzevirs, and, dying, goes into the unknown world no wiser concerning the ends and aims of this one than when he entered it. Rather than periods that decay and sin might bring again, should one remember the wonderful history of the natural world when the Spirit of God moved upon the face of the waters. Rather should one read the record of the rain, it seems,—the story of the weather some morning, cycles since, with the way the wind was blowing written in the slanting drip of the rain-drops caught and petrified on the old red sandstone,—marks of the Maker as he passed, one day, a million years ago,—than decipher on the scroll of any palimpsest, under the light-headed visions of an anchorite, some half-erased ode of Anacreon.
But, after all, this veneration for the ancients—who personally might be forgiven for their misfortune in having lived when the world was young, were not one so slavish before them—is only because again one looks at the ideal,—looks through that magical Claude Lorraine glass which makes even the commonest landscape picturesque. We forget the dirty days of straw-strewn floors, and see the leather hangings stamped with gold; we forget the fearful feet of sandal shoon, but see the dust of a Triumph rising in clouds of glory. We look at that past, feeling something like gods, too.
"The gods are happy:
They turn on all sides
Their shining eyes,
And see, below them,
The earth and men."
We cannot consider those things happening remotely from us on the earth's surface, even now, without suffering them to partake somewhat of the property of by-gone days. It makes little dif-
