came; "and," said he, "when we had arrived in Paris, we had reached the end of our painful course. The king of Prussia reminded me of the holy resolution of which he had entertained the first idea; and Francis II., who had shared our views, our opinions, and our tendencies, entered willingly into the association." Such was Alexander's account of the origin of that famous league which so perplexed and alarmed our fathers. It differs from the commonly received belief as to its origin, which is, that it was the work of Alexander himself, who was inspired by Madame de Krudener, who, having "played the devil and written a novel,"—she was unfaithful to her marriage vow, and wrote "Valerio,"—naturally became devout as old age approached. It makes somewhat against the Czar's story, that the Holy Alliance was not formed till the autumn of 1815, and that he and Frederick William arrived at Paris in the spring of 1814; and that in the interval he and Francis II. came very near going to war on the Polish question. Alexander was crack-brained, and a mystic, and it is far more likely that he should have originated the Holy Alliance than that the idea should have proceeded from so wooden-headed a personage as the Prussian king, who had about as much sentiment as a Memel log. Alexander was always haunted by the thought that he had consented to the death of his father,—that, as a Greek would have said, he was pursued by the Furies; and he was constantly thinking of expiation, and seeking to propitiate the Deity, and that by means not much different in spirit from those to which savages have resort. There was much of that Tartar in him which, according to Napoleon, you will always find when you scratch a Russian.
Whether Frederick William III. suggested the Holy Alliance may be doubted; but there can be no doubt that he lived thoroughly up to its spirit, which was the spirit of intense absolutism. He broke every promise he had made to his people when he needed their aid to keep his kingdom out of the grasp of Napoleon. He became the vindictive persecutor of the men who had led his subjects in the war to rush to arms, without counting the odds they had to encounter at first. He was a despot of the old pattern, as far as a sovereign of the nineteenth century could be one. It does not appear that he acted thus from love of power for its own sake, to which so much of tyrannical action is due. In most respects he was rather a favorable specimen of the despot. His action was the consequence of circumstances, the effect of experience. He had had two or three thorough frights, and twice he had been in danger of losing his crown, and of seeing the extinction of that nation which his ancestors had been at such pains to create. If exertions of his could prevent the recurrence of such evils, they should not be wanting. As Charles II., after the Restoration of 1660, had firmly resolved on one thing, namely, that, come what would, he would not again go upon his travels, so had Frederick William III., after the restoration of his kingdom, firmly resolved that, happen what might, he would have no more wars, and that, if he could, he would keep out of politics. So he maintained peace, and kept down the politicians. Prussia flourished marvellously during the last twenty-five years of his reign; and, judging from results, his government could not have been a bad one. Under it was created that people whose recent action has astonished the world, and produced for it a new sensation. A comprehensive system of education opened the paths to knowledge to every one; and a not less comprehensive military system made every healthy man's services available to the state. There never before took the field so highly educated a force as that which has just reduced Count Bismark's policy to practice,—not even in America. There may have been as intelligent armies in the Union's service during our civil conflict as those which obeyed Prince Frederick Charles and the Crown
