and afterwards in the Department of Public Instruction, in which he suggested and introduced various measures tending to Russianize Poland by means of schools and other public institutions. He seems for some years to have been in favor, and on the high road to power and distinction. In 1844, however, he fled from St. Petersburg secretly, and took refuge at the court of Berlin. He was pursued, and his extradition demanded of the Prussian government. What his offence was I have never learned, but can readily suppose that it was only a too free use of his tongue, which was at all times uncontrollable, and was always involving him in difficulties wherever he resided. He was quite as likely to contradict and snub the Czar as readily as he would the meanest peasant, and, for that matter, even more readily. His flight from Russia caused a good deal of discussion in the Continental newspapers, and it is certain that for some reason or other strong and pertinacious efforts were made by the Russian government to have him delivered up. The Czar had at that time great influence over the court of Berlin; and Gurowski was at length privately requested by the Prussian government, in a friendly way, to relieve them of embarrassment by withdrawing from the kingdom. He accordingly went to Heidelberg and afterwards to Munich, and for two years subsequently was a Lecturer on Political Economy at the University of Berne, in Switzerland. At a later period he visited Italy, and for a year previous to his arrival in this country had resided in Paris. Besides his first work on Panslavism, already mentioned, he had published several others in French and German, which had attracted considerable attention by the force and boldness of their ideas, and the wide range of erudition displayed in them. Finally, it became known to those who cared to inquire, that one of his brothers, Ignatius Gurowski, was married to an infanta of Spain, whom I believe he had persuaded to elope with him; that Gurowski himself was a widower, with a son in the Russian navy and a daughter married in Switzerland; and that some compromise had been made about his confiscated estates by which his "loyal" brother had agreed to pay him a slender annual allowance, which was not always punctually remitted.
Such was the substance of what was known, or at least of what I knew and can now recall, of Gurowski, soon after his arrival in Boston, sixteen years ago. He came to Massachusetts, I think, with some expectation of becoming connected with Harvard University as a lecturer or professor, and took up his residence in Cambridge in lodgings in a house on Main Street, nearly opposite the College Library. In January, 1851, he gave, at President Everett's house, a course of lectures upon Roman jurisprudence, of which I have preserved the following syllabus, printed by him in explanation of his purpose.
"Count de Gurowski proposes to give Six Lectures upon the Roman Jurisprudence, or the Civil Law according to the following syllabus:—
"As the history of the Roman Law is likewise the history of the principle of the Right (das Recht) as it exists in the consciousness of men, and of its outward manifestation as a law in an organized society; a philosophical outline of this principle and of its manifestations will precede.
"The philosophical and historical progress of the notion or conception of the Right, through the various moments or data of jurisprudential formation by the Romans. Explanation of the principal elements and facts, out of which was framed successively the Roman law.
"Such are, for instance, the Ramnian, the Sabinian, or Quiritian; their influence on the character of the legislation and jurisprudence.
"The peculiarity and the legal meaning of the jus quiritium. Explanation of some of its legal rites, as those concerning matrimony, jus mancipi, in jure cessio, etc.
