lurks behind the red-tapism of which we hear so much.
After an absence of nine years, Rajah Brooke revisited England in the year 1847. He was the hero of the hour. Every honor was showered upon him. He was invited to visit Windsor Castle, received the freedom of London, and then or soon after was knighted. Owing to his representations of the readiness of the Dyaks to receive instruction, a meeting was held in London, at which funds were obtained to build a church and school-houses. Two missionaries and their families were sent to Sarawak. The buildings were erected long since, and these Christian means are in full activity. Brooke's language upon the proper qualifications of a missionary exhibits in a striking light his straightforward resolution and enlarged liberality. "Above all things, I beg of you to save us from such a one as some of the committee desire to see at Sarawak. Zealots, and intolerants, and enthusiasts, who begin the task of tuition by a torrent of abuse against all that their pupils hold sacred, shall not come to Sarawak. Whilst our endeavors to convert the natives are conducted with charity, I am a warm friend of the mission. But whenever there is a departure from the only visible means God has placed at our disposal,—time, reason, patience,—and the Christian faith is to be heralded in its introduction by disturbances and heart-burnings and bloodshed, I want it not; and you are quite at liberty to say, that I would rather that the mission were withdrawn."
About the year 1850, Mr. Brooke became the object of a virulent attack, continued several years, both in the public prints and in Parliament. Prompted originally by the petty malice of those whose tool for the advancement of their personal schemes he had refused to become, this attack was taken up by a few persons of influence, who seem to have misunderstood utterly both his character and work. He has been termed a mere adventurer. He has been accused of avarice, of wringing from the natives great sums, and receiving from England large salaries as Consul at Borneo and as Governor of Labuan. It has been asserted that he has been guilty of wholesale slaughter of the innocent, interfering with tribal wars under the pretence of extirpating piracy. None of these charges have been sustained. On the contrary, it has been conclusively shown that he has sunk more than £20,000 of his private fortune in this enterprise. The piracy, so mildly called intertribal war, is undoubtedly robbery, both on the sea and on the land, and conducted with all fitting accompaniments of cruelty and bloodshed. This persecution has not been borne by its object with much patience, and, indeed, like Rob Roy's Highlander, "he does not seem to be famous for that gude gift." "I am no tame lion to be cowed by a pack of hounds. These intertribal wars are such as the wolf wages against the lamb. I should like to ask the most peaceable man in England what he would do if a horde of bandits frequently burst forth from Brest and Cherbourg, ravaging the shores of the Channel, and carrying women and children into captivity, with the heads of their decapitated husbands and fathers? Would he preach? Would he preach when he saw his daughter dishonored and his son murdered? And then would he proclaim his shame and cowardice among men? What do some gentlemen expect? They particularly desire to suppress piracy. Do they really imagine that piracy is to be suppressed by argument and preaching?"
Mr. Brooke's enemies have three times pressed their accusations before the House of Commons, and three times have been defeated by overwhelming majorities,—the last vote being 230 to 19. Finally, to end the controversy, a royal commission was appointed to visit the scene of these transactions, and upon the spot to decide their merits. The report of
