By a series of calamities, the party was in the end erased from history; and scarcely a trace of its existence remains in the religious or political condition of Roman Catholic and Imperial France. It has left some noble names, and the memory of some noble deeds, which no doubt work upon national character to a certain extent; but this is all.
There was nothing in the fashionable watering-place of Dieppe to tempt my stay; and I turned from the Chateau d'Arques to embark for the land where, in spite of our political reaction and the efforts of the priest-party in our Church, the principles for which the field of Arques was fought and won have still a home.
AUNT JUDY.
A soft white bosom, kissed by lips and fondled by fingers pure as itself!
Back through the tender twilight of my one dim dream of a sinless childhood I catch that accusing glimpse of my mother—and myself. And as I stand here on this shapeless cairn of remorses, which, after forty years, I have piled upon my butchered and buried promise, that child turns from "the cup of his life and couch of his rest," to look upon me wondering, pitying.
My mother died when I was scarce five years old; and save the blurred beauty of that reproachful phantom,—caught and lost, caught and lost, by the unfaithful eyes of a graceless spirit,—she is as though she never had been. But in her place she left me a vicarious mother,—old, foolish, doting, black,—the youngest, loveliest, wisest, fairest lady I have ever known,—young with the youth of the immortal heart, lovely with the loveliness of the gleaning Ruth, wise with the wisdom of the most blessed among mothers when she "pondered all those things in her heart," and fair with the fairness of her who goeth her way forth by the footsteps of the flock, and feedeth her kids beside the shepherds' tents,—black, but comely.
"Aunt Judy,"—Judith was her company name,—as the oldest of my uncles and aunts, and other boys' grandfathers and grandmothers, and all the rest of us children, delighted to call her,—was pure negro; not grafted, scandalous mulatto, nor muddled, niggerish "gingerbread," but downright, unmixed, old-fashioned blackamoor. Her father and mother were genuine importations from the coast of Africa, snatched from some cannibal's calaboose,—where else they might have been butchered to make a Dahomeyan holiday,—and set up in a country gentleman's kitchen in Maryland, where they and their Christian progeny helped to make many a happy Christmas.
Of this antique Ethiopian couple I remember nothing,—they died long before I was born,—nor have I gathered any notable ana concerning them. Only of the father, I learned from my darling old nurse that he was one hundred and four years old when the Almighty Emancipator set him free; and from my father, and the brothers and sisters of my mother, that he possessed in a remarkable degree those simple, childlike virtues, characteristic of the original domesticated African, which his daughters Judith and Rachel so richly inherited.
Aunt Judy was one of many slaves set free by my grandfather's will, partly in reward of faithful service, partly from an impulse of conscientiousness; for our fine old Maryland gentleman was that social and political phenomenon, a slaveholder with a practical scruple. Not that he doubted the moral wholesomeness of the "institution," which, in
