three centuries which succeeded, there was rather a warming into unnatural life of the mighty corpse, than the birth of a new organism, capable of healthy existence and unlimited reproduction. The Romanesque art seems to have dealt with the ancient forms, without moulding any thing essentially and vitally new. Where there seemed originality, it was, after all, only a theft from the Saracenic or Byzantine, and the plagiarism became incongruity when engrafted upon the Roman. Thus a Latin church was often but an early Christian basilica with a Moorish arcade.
The San Miniato has an arcade, of course not pointed, upon the façade and the interior. Its tessellated marble work, its ancient mosaics, with its Roman capitals and columns, all make it interesting. These last show that at the close of the epoch, even as at its beginning, the chain which binds the school to the ancient Roman is fastened anew.
The frescos in the sacristy, by Spinello Aretino, painted at the end of the fourteenth century, are singularly well preserved,—fresh as if painted yesterday. 'Tis a great pity that the works of other masters of the same age, Spinello's superiors, could not have been as fortunate. If the frescos of Orgagna, and of Benozzo Gozzoli in the Campo Santo at Pisa, were in as good condition, it would be much more satisfactory.
These pictures of Spinello are drawn with much boldness and energy, but it is not the fortunate audacity of Orgagna. They are much more the work of a mechanic, not self-distrustful, but with comparatively little feeling for the higher range of artistic expression. They are quite destitute of sentiment, but are not without a strong, rough, hardy humor. The drawing is far from accurate, but the coloring is well laid on. They represent the life and adventures of Saint Benedict, are of colossal size, and depict the saint in various striking positions. Here he is portrayed as rescuing a brother friar from the inconveniences resulting from a house having fallen upon him; in another he is miraculously mending a crockery jug belonging to his nurse; and in a third he is unsuccessfully attempting to move a large stone, upon which the Devil has seated himself, much to Benedict's discomfiture. The fiend is drawn, con amore, in black, with hairy hide, bat's wings, and a monkey's tail; the traditional Devil who has come down to us unharmed through all the vicissitudes of the Middle Ages. The saints and friars are generally attired in mazarine blue.
III.
ACADEMY OF THE FINE ARTS.
There is here a large hall, containing a brief chronicle of the progress of painting from Cimabue to ——— Carlo Dolce! There may be a still deeper descent; but that is bathos sufficient for any lover of his species.
It is desirable to look at these painters of the thirteenth, fourteenth, and fifteenth centuries with some reference to the political condition of Florence and of Italy at that time. In truth, Florence during the period of its life was Italy,—the vivida vis, creative, contemplative, ornative, impulsive to the clay of Europe. The art of painting seems to spring full-grown into existence, with the appearance of Cimabue in the latter part of the thirteenth century. Even so the Italian language suddenly crystallizes itself into a brilliant and perpetual type, at the same epoch as the wondrous poem of Dante flashes forth from the brooding chaos,—the fiat lux of a new intellectual world.
The Emperor Frederic II., last of the imperial Hohenstaufens, died in 1250. Chivalrous, adventurous, despotic, as became the head of the conquering German races at their epoch of triumph,—imaginative, poetical, debauched, atheistical, as might be expected of a prince born in Italy, he seemed to justify the somewhat incongruous eagerness with which the Florentine mind sought political salvation in the bosom of the Church.
