gression in previous modes of growth. The old leaves and branches must fall, the wood must be frost-bitten or dried, the substance of seeds must wither and then decay, the action of leaves must every night be reversed, vines and branches must be shaken by the winds, that the energies and the materials of new forms of life may be rendered active and available.
Some of the outward changes of nature are regular and periodic, while others, without law or method, are apparently adapted by their diversity to draw out the unlimited capacities and varieties of life; so that as inorganic nature approaches a regulated confusion, the more it tends to bring forth that perfect order, of which fragments appear in the incomplete system of actual organic life.
The classification of organic forms presents to the naturalist, not the structure of a regular though incomplete development, but the broken and fragmentary form of a ruin. We may suppose, then, with a recent physiological writer, that the creation of those organic forms which constitute this fragmentary system was effected in the midst of an elemental storm, a regulated confusion, uniting all the external conditions which the highest capacities and the greatest varieties of organized life require for their fullest development; and that as the storm subsided into a simpler, but less genial diversity,—into the weather,—whole orders and genera and species sank with it from the ranks of possible organic forms. The weather, fallen from its high estate, no longer able to develope, much less to create new forms, can only sustain those that are left to its care.
Man finds himself everywhere mirrored in nature. Wayward, inconstant, always seeking rest, always impelled by new evils, the greatest of which he himself creates,—protecting and cherishing or blighting and destroying the fragmentary life of a fallen nature,—incapable himself of creating new capacities, but nourishing in prosperity and quickening in adversity those that are left,—he sees the workings of his own life in the strife of the elements. His powers and activities are related to his spiritual capacities, as inorganic movements are related to an organizing life. The resurrection of his higher nature is like a new creation, secret, sudden, inconsequent. "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; so is every one that is born of the Spirit."
AKIN BY MARRIAGE.
[ Continued. ]
CHAPTER IV.
The designs of Mr. Elam Hunt upon the hand of Laura Stebbins have already been mentioned, in a former chapter of this history, as well as the fact that his hopes were encouraged by Mrs. Jaynes who (to make no secret of the matter) had pledged her word to the enamored Elam, that when he should be settled in a parish of his own, Laura should be added to complete the sum of his felicity.
To this agreement Laura herself was not a party; nay, her consent had never been so much as asked; for though Elam knew that marriage by proxy was im-
