the end,—one cannot repress a feeling of admiration for the courage which endured so much misery, and of pity for the faults which brought that misery upon him. Such a feeling would be justified, if we could believe that fortitude was a positive trait in his character. That is to say, if he had been properly sensible of the odium which covered his name, and had really felt the sorrows which visited him,—if these things had moved him as they do others, and he had still gone on calmly and bravely to the end, hiding the wounds which tortured him, and giving no sign of pain,—he would, indeed, have been worthy of admiration; he would have been a hero. But we think it will appear, upon a closer examination, that his fortitude was a negative, not a positive quality; it was insensibility, not courage. He did not suffer, because he did not feel. The emotional part of our nature he did not possess; at least, it did not show itself in any of the forms which it usually takes,—in love of country, or of kindred,—in the opinions which he professed, or in the subjects which occupied his thoughts. The first act of his manhood was to join in the resistance of his countrymen to foreign oppression. But it was no love of liberty that urged him to arms. He went to the camp at Cambridge from the mere love of adventure. The sacred spirit which gave nobility to so many,— which transformed mechanics, tradesmen, village lawyers, and plain countrygentlemen into statesmen, philosophers, diplomatists, and great captains,—which united the children of many races into one nation, and roused a simple people to deeds of lofty heroism,—awakened no enthusiasm in him. He was in the very flush of youth, yet to his most intimate friends he did not breathe a word of even moderate interest in the cause for which he had drawn his sword. His political life was passed during the first twenty years of our national existence, when men’s minds were exercised in the effort to adapt one government to the various and apparently conflicting interests of many communities widely separated by distance, climate, and ancient differences; but these complicated and momentous subjects, so absorbing to all thoughtful men, never weighed upon his mind. He was in Europe when Napoleon was at the height of his power, when his armies swept from the Danube to the Guadalquivir; but that strange story, which the giddiest school-girl cannot read with divided attention, drew no remark from his lips. It is said that he was fond of his daughter;—it was a fondness of the head, not of the heart. He admired her because she was beautiful and intelligent;—had she been plain and dull, he would not have cared for her. He made no return for the affection, warm and generous, which her noble heart lavished upon him, liberal as the sunlight. Had that earnest love touched, for a single instant, a responsive chord in his heart, he could never have written those foul, foul words to make her blush at the record of her father's shame. Nowhere does he express regret for the misfortunes which he brought upon others,—the bereaved family of Hamilton,—the ruin of Blennerhassett,—the victims of his passions and his ambition. He spoke freely, as if they were indifferent matters, of things which most men would have concealed. He laughed at his trial,—alluded to Hamilton as "my friend Hamilton, whom I shot,"—and used to repeat some doggerel lines upon the duel, which he had seen in a strolling exhibition. It is said that he was courteous and amiable, and that he did many kind and generous acts. His courtesy and amiability did not restrain him from perfidy and debauchery; neither did he ever do a kind act when an unkind one would have served his purposes better.
As we have seen, Mr. Parton has described Aaron Burr as suited to many very incongruous conditions in life. If we were to select an epoch in history and a form of society for which he was best adapted, we should place him in France during the Regency and the reign of Louis XV. There, where a
