was a man of deep piety and purity of character. Amid the lust, selfishness, and hypocrisy of the age, ho constantly sought to impress upon the minds of his children the importance of truthfulness, the moderation of desire, reverence for God, and love for their fellow-men.
To the young Charles Michel compliance with the behests of such a parent was no difficult task; naturally amiable and obedient, the instructions of his father sunk deep into his heart. At an early age, he manifested that love of goodness which made every form of vice utterly distasteful to him; and in after years, when he heard of the struggles of those who, with more violent passions or less careful parental training, sought to lead the Christian life, his own pure and peaceful experience seemed to him wanting in perfection, because he had so seldom been called to contend with temptation.
As manhood approached, and he was required to fix upon a profession, his heart instinctively turned toward a clerical life, not, as was the case with so many of the young priests of that day, for its honors, its power, or its emoluments, but because, in that profession, he might the better fulfil the earnest desire of his heart to do good to his fellow-men. He accordingly commenced the study of theology. Here all went well for a time; but when he sought admission to deacon’s orders, he was met by unexpected opposition. To a pious mind, like that of young De 1’Epee, the consistent and Scriptural views of the Jansenists, not less than their pure and virtuous lives, were highly attractive, and through the influence of a clerical friend, a nephew of the celebrated Bossuet, he had been led to examine and adopt them. The diocesan to whom he applied for deacon’s orders was a Jesuit, and, before he would admit him, he required him to sign a formula of doctrine which was abhorrent alike to his reason and his conscience. He refused at once, and, on his refusal, his application was rejected; and though subsequently admitted to the diaconate, he was insultingly told by his superior, that he need not aspire to any higher order, for it should not be granted.
It was with a saddened heart that he found himself thus compelled to forego long cherished hopes of usefulness. With that glowing imagination which characterized him even in old age, he had looked forward to the time when, as the curate of some retired parish, he might encourage the devout, reprove and control the erring, and, by his example, counsel, and prayers, so mould and influence the little community, that it should seem another Eden. But an overruling Providence had reserved for him a larger field of usefulness, a more extended mission of mercy, and it was through the path of trial that he was to be led to it.
Regarding it as his duty to employ his time, he at length determined to enter the legal profession. lie passed with rapidity through the preliminary course of study, and was admitted to the bar. The practice of the law was not, at that time, in Franco, nor is it, indeed, now, invested with the high character attaching to it in England. Its codes and rules bore the impress of a barbarous age; and among its practitioners, fraud, artifice, and chicanery were the rule, and honesty the rare and generally unfortunate exception
For such a profession the pure-minded De l’Epee found himself entirely unfitted, and, abandoning it with loathing, his eyes and heart were again directed toward the profession of his choice, and, this time, apparently not in vain. His early friend, M. de Bossuet, had been elevated to the see of Troyes, and, knowing his piety and zeal, offered him a canonry in his cathedral, and admitted him to priest’s orders. The desire oi his heart was now gratified, and he entered upon his new duties with the utmost ardor. “ In all the diocese of Troyes,” says one of his contemporaries, “there was not so faithful a priest.”
But his hopes were soon to be blasted. Monseigneur de Bossuet died, and, as the
