I had little further personal knowledge of Pendlam’s career, until Horatio came for me, one evening, to attend a meeting of the Disciples of Freedom.
We found the Melodeon crowded by one of those stifling audiences for which no ventilation seems availing. A portion had come to be interested, a portion to be amused. To the former, the object of the meeting was wise and great; to the latter, it was ridiculous enough to be worth an evening’s senseless laughter. For my own part, only the strong desire I felt to observe the characteristics of a new sect daily increasing in numbers and influence could induce me to undergo the exhaustion of sitting an hour in such an assembly.
We took seats in an obscure corner, and looked around. Here were curious, lank stalks of humanity, which seemed to have been raked from unheard-of, outlandish stubbles. Occasionally, in beautiful relief out of these, a clear, full-berried stem of ripened grain lifted its gracious head. It was a strange mixture; a strange power, indeed, that had swept together such promising wheat and such refuse chaff and straw in one incongruous mass.
We turned our eyes to the platform. There sat Pendlam, with other prominent Disciples. A young man was speaking wise and beautiful words. From the well of a deep and sincere soul he drew needed counsel for the perishing multitude; said what he seemed impelled to say, and sat down. He was followed by a sallow-visaged, black-bearded speaker, who poured forth abundant venomous froth of denunciation. He had caught enough of the phraseology of the more philosophical Disciples, to impress the earnest ignorant with some show of profundity. I was glad when his stream dried up. Pendlam next arose and read a paper upon “Magnetisms and Organizations.” After him, came forward a gentleman with a model, illustrating the design of a dwelling-house for the Associated Disciples. He showed, entirely to the satisfaction of himself at least, that society should be reduced to a mechanism, and mankind to pivots and wheels. This was the dawn of the millennial era. The world was to be saved by organization. First, an association; then an association of associations, which should spread over the United States, abolish taxes, banks, slavery, and private property, elect its president, annex South America, the British and Russian possessions, and eventually Europe, Africa, and Asia. The model dwelling-house was likened to a manger, in which Christ was to be born, at his second coming. The speaker ended by introducing the “Practical Organizer of the Initial Association of Free Disciples.”
Horatio and myself had already remarked upon the platform an individual whose features seemed somehow familiar to us. He was rather stoutly built, full-faced, of a sanguine complexion and temperament. His mouth indicated both sensuality and decision of character. His forehead was prominent and low, his eye keen, his neck thick and muscular. We were not surprised to see him arise and step forward as the Practical Organizer of the Initial Association of Free Disciples.
“Ladies and gentlemen,” said he, “I am no orator. I am a business man. I am not here to make a speech, but to tell you about the practical part of this Association.”
At the first words he spoke, a flood of recollections rushed over me. For a moment my breath was quite taken away.
“I know him!” “I remember him!” Horatio and I whispered almost simultaneously.
His voice was unmistakable. He was the fellow who had flogged Pendlam four years before.
Extremes had met. The temperance missionary and the infuriate liquor-dealer stood upon the same platform.
Soon after, we took our leave. We walked up and down in the fresh air. How sweet, how cool it seemed, after an hour spent amid the heated breaths of the packed audience!
