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Page:The Babylonian conception of heaven and hell - Jeremias (1902).djvu/16

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Death and Burial.

To the Babylonian death was the "inevitable," "night-like" fate, which "in accordance with primæval law" brings to an end all human glory. All his prayers were for long life, old age, and terrestrial immortality in his posterity. "Make my years to endure like the bricks of Ibarra, prolong them into eternity," prayed Nebuchadnezzar. An ancient blessing ran:

"Anu and Anatu in heaven bless him:
Bel and Beltis in Ekur grant unto him the lot of (long) life;
Ea and Damkina in ocean give unto him life of long years!"

It is told in the legendary story of one of the heroes of ancient Babylonia how he found a plant the eating of which restored the aged to youth. "Dear life" might be lengthened out by conduct well-pleasing to the gods. Tiglath Pilesar says of his grandfather: "The work of his hands and his sacrifices were well pleasing to the gods, and thus he attained unto extreme old age." Nabonidos, the last Chaldæan-Babylonian king, prays to the Moon-god: "Keep me from sin against thy great Godhead, and a life of far-off days grant unto me as a gift," while for Belsazar, his first born, he prays: "Cause the fear of thy sublime godhead to dwell in his heart that he consent not to sin; may he be