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no evil, and they robbed us of what we had with us.” Then they brought out to him the letter of the King of Constantinople, and Sherkan took it and reading it, said to them, “We will restore you what has been taken from you; but it behoved you not to carry merchandise to the country of the infidels.” “O our lord,” replied they, “of a truth, God moved us to go thither, that we might win what never champion won the like of, no, not even thou in all thy battles.” “What was it that ye won?” asked Sherkan. “O King,” replied they, “we will not tell thee, except in private; for if this thing be noised among the folk, it may come to the ears of the King of Constantinople, and this will be the cause of our ruin and of the ruin of all Muslims that resort to the land of the Greeks.” (Now they had hidden the chest wherein was Dhat ed Dewahi.) So Zoulmekan and his brother brought them to a private place, where they repeated to him the story of the devotee, even as the old woman had lessoned them, and wept till they made the two kings weep. Night xcv.Therewithal Sherkan’s heart yearned to the devotee and he was moved to pity for him and zeal for the service of God the Most High. So he said to the Syrians, “Did ye rescue the holy man or is he still in the hermitage?” Quoth they, “We delivered him and slew the hermit, fearing for ourselves; after which we made haste to fly, for fear of death; but a trusty man told us that in this hermitage are quintals of gold and silver and jewels.” Then they fetched the chest and brought out the accursed old woman, as she were a cassia[1] pod, for excess of blackness and leanness, and laden with fetters and shackles. When Zoulmekan and the bystanders saw her, they took her for a man of the dower of God’s servants and the most excellent of devotees, more by token of the shining of her forehead for the ointment with which she had anointed it. So Zoul-
- ↑ Cassia fistularis, a kind of carob.
