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failed him and he made sure of death, saying inwardly, “I wonder what was the cause of their capture? Did they fail of respect to the holy man or disobey him, or what?” Then they rushed upon the unbelievers and slew great plenty of them. The valiant, that day, was known from the faint-hearted, and the swords and spears were dyed with blood; for the infidels flocked on them from all sides, as flies flock to wine; but Sherkan and his men ceased not to wage the fight of those who fear not death nor let it hinder them from the pursuit of victory, till the valley ran with blood and the earth was full of the slain. So fought they on till nightfall, when the two parties separated, each to his own place, and the Muslims returned to the grotto, where both victory and loss were manifest to them, and there was no dependence for them but on God and the sword. That day there had been slain of them five-and-thirty men of the chief amirs, and they had put to the sword thousands of the infidels, both horse and foot. When Sherkan saw this, the case was grievous to him, and he said to his comrades, “What shall we do?” “That which God wills,” replied they. On the morning of the second day, Sherkan said to the remnant of his troop, “If ye go forth to fight, not one of you will remain alive and we have but little food and water left; so meseems ye would do better to draw your swords and stand at the door of the cavern, to hinder any from entering. Peradventure the holy man may have traversed the Christian host, without being seen of the unbelievers, and may win to Constantinople and return with ten thousand horse, to succour us against the infidels.” “This is the better course,” replied they, “and there is no doubt of its expediency.” So they went out and held the opening of the grotto, standing in its sides; and every one of the infidels who sought to come in, they slew. Thus did they fend off the enemy from the door of the cavern and make head against
