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kings and commoners after us.’ Meanwhile, they carried Kemerezzeman to the bath and clad him in a royal habit, so that, when he came forth, he resembled a willow-wand or a star whose aspect put to shame both sun and moon, and his life returned to him. Then he went in to the princess Budour, who, when she saw him, schooled her heart to patience, till she should have accomplished her purpose, and bestowed on him slaves and servants, black and white, and camels and mules. Moreover, she gave him a treasury of money and advanced him from dignity to dignity, till she made him treasurer and committed to his charge all the treasures of the state; nor did she leave day by day to increase his allowances and afford him fresh marks of her favour. As for Kemerezzeman, he was at a loss for the reason of all the honour and favour she showed him and gave gifts and largesse out of the abundance of the wealth he owed to her munificence, devoting himself in particular to the service of King Armanous, so that he and all the Amirs and people, great and small, loved him and were wont to swear by his life. Nevertheless, he ceased not to marvel at the favour shown him by Budour and said in himself, ‘By Allah, there must be a reason for this affection! Peradventure, this king favours me thus excessively with some ill purpose and needs must I therefore crave leave of him to depart his realm.’ So he went in to Budour and said to her, ‘O King, thou hast overwhelmed me with favours, but it will fulfil the measure of thy bounties if thou wilt take from me all thou hast given and let me depart.’ She smiled and said, ‘What makes thee seek to depart and plunge into new perils, whenas thou art in the enjoyment of the greatest favour and prosperity?’ ‘O King,’ answered Kemerezzeman, ‘this favour, if there be no reason for it, is indeed a wonder of wonders, more by token that thou hast advanced me to dignities such as befit graybeards, albeit I am but a child.’ ‘The
