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what I feared with what I hoped.” “O uncle,” rejoined he, “thou didst extinguish my rancour with the humbleness of thine excuse, and I pardon thee without making thee drink the bitterness of obligation to intercessors.” Then he prostrated himself in prayer a long while, after which he raised his head and said to me, “O uncle, knowest thou why I prostrated myself?” “Haply,” answered I, “thou didst this in thanksgiving to God, for that He hath given thee the mastery over thine enemy.” “Not so,” rejoined he, “but to thank Him for having inspired me to pardon thee and purified my mind towards thee. Now tell me thy story.” So I told him all that had befallen me and he sent for the freed-woman, who was in her house, expecting the reward. When she came, he said to her, “What moved thee to deal thus with thy lord?” And she answered, “Lust of money.” “Hast thou a child or a husband?” asked the Khalif; and she said, “No.” So he bade give her a hundred blows with a whip and imprisoned her for life. Then he sent for the soldier and his wife and the barber-surgeon and asked the former what had moved him to do thus. “Lust of money,” answered he; whereupon quoth the Khalif, “It befits that thou be a barber-surgeon,”[1] and committed him to one whom he charged to place him in a barber’s shop, where he might learn the craft. But his wife he entreated with honour and lodged in his palace, saying, “This is a woman of sense and apt for matters of moment.” Then said he to the barber-surgeon, “Verily, what has come to light of thy worth and generosity calls for extraordinary honour.” So he commanded the trooper’s house and all that was therein to be given him and bestowed on him a dress of honour and fifteen thousand dinars.’
- ↑ Playing upon the literal meaning, “blood-sucker,” of the word kejjam, cupper or barber-surgeon.
