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uncovered his nakedness; whereat Ham laughed and did not cover him; but Shem rose and covered him. Presently, Noah awoke and learning what had passed, blessed Shem and cursed Ham. So Shem’s face was whitened and from him sprang the prophets and the orthodox Khalifs and Kings; whilst Ham’s face was blackened and he fled forth to the land of Ethiopia, and of his lineage came the blacks. All people are of a mind in affirming the lack of understanding of the blacks, even as saith the adage, ‘How shall one find a black having understanding?’”
Quoth her master, “It sufficeth; sit down, thou hast been prodigal.” And he signed to the negress, who rose, and pointing at the blonde, said, “Doth thou not know that, in the Koran sent down to His prophet and apostle, is transmitted the saying of God the Most High, ‘By the night, when it veileth [the world with darkness], and by the day, when it appeareth in all its glory!’[1] If the night were not more illustrious than the day, why should God swear by it and give it precedence of the day? And indeed those of sense and understanding accept this. Knowst now that black [hair] is the ornament of youth and that, when whiteness descends upon the head, delights pass away and the hour of death draws nigh? Were not black the most illustrious of things, God had not set it in the kernel of the heart and the apple of the eye; and how excellent is the saying of the poet:
An if I cherish the dusky maids, this is the reason why; They have the hue of the core of the heart and the apple of the eye
And youth; nor in error I eschew the whiteness of the blondes; For ’tis the colour of hoary hair and shrouds in them shun I.
And that of another:
The brown, not the white, are first in my love And worthiest eke to be loved of me,
For the colour of damask lips have they, Whilst the white have the hue of leprosy.
- ↑ Koran xcii. 1, 2.
