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the young Muslim’s grave and prayed over her and buried her by his side and went their way.

Now we were witness of all this; and when we were alone with one another, we said, ‘Of a verity, the Truth is most worthy to be followed;[1] and indeed it hath been publicly manifested to us, nor is it possible to have a clearer proof of the truth of Islam than that we have seen this day with our eyes.’ So I and all the monks embraced Islam and on like wise did the people of the village; and we sent to the people of Mesopotamia for a doctor of the law, to instruct us in the ordinances of Islam and the canons of the Faith. They sent us a pious man, who taught us the rites of devotion and the tenets of the faith and the service of God; and we are now in great good case. To God be the praise and the thanks!”

THE LOVES OF ABOU ISA AND CURRET EL AIN.

(Quoth Amr ben Mesaadeh[2]), Abou Isa, son or Er Reshid and brother to El Mamoun, was enamoured of a girl called Curret el Ain, belonging to Ali ben Hisham,[3] and she also loved him; but he concealed his passion, complaining of it to none neither discovering his secret to any, of his pride and magnanimity; and he had used his utmost endeavour to buy her of her lord, but in vain. At last, when his patience failed him and his passion was sore on him and he was at his wits’ end concerning her affair, he went in, one day of state, to El Mamoun, after the folk had retired, and said to him, “O Commander of the Faithful, if thou wilt this day make trial of thy governors,[4] by visiting them unawares, thou wilt know

  1. Koran x. 36.
  2. A well-known man of letters and one of El Mamoun’s viziers.
  3. Prefect of Baghdad under El Mamoun.
  4. i.e. the persons in authority under them.