203
not come to destruction.” Wherefore, O king,’ added the vizier, ‘it behoveth man to be content with that which God hath allotted him and thank Him for His bounties to him and despair not of his Lord. And behold, O king because of the purity of thine intent and the multitude of thy good works, God hath blessed thee with a son, after despair: wherefore we pray the Most High to vouchsafe him long life and abiding happiness and make him a blessed successor, faithful in the observance of thy covenant, after thy long life.’
Then arose the fourth vizier and said, ‘Verily, if the king be a man of understanding, Night dccccv versed in the canons of science and government and policy, upright in purpose and just to his subjects, honouring and revering those to whom honour and veneration are due, using clemency, whenas it behoveth, in the exercise of his power and protecting both governors and governed, lightening their burdens and bestowing largesse on them, sparing their blood and covering their nakedness and fulfilling his covenant with them, he is worthy of felicity both in this world and the next: and this is of that which protecteth him from them[1] and helpeth him to the stablishing of his kingdom and the victory over his enemies and the accomplishment of his desire, together with increase of God’s bounty to him and His favouring him for his praise of Him and the attainment of His protection. But the king who is the contrary of this ceaseth never from misfortunes and calamities, he and the people of his realm; for that his oppression embraceth both stranger and kinsman, and there cometh to pass with him that which befell the unjust king with the pilgrim prince.’ ‘And how was that?’ asked King Jelyaad. ‘Know, O king,’ answered the vizier, ‘that
- ↑ i.e. preserves him from the ill-will of his subjects.
