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desire aught but that which God the Most High refuseth not to him; nay, he should be content with what He willeth. And thou, O king, for the abundance of thy wisdom and the excellence of thine understanding, God hath solaced thine eyes with the advent of this thy son, after despair, and hath comforted thine heart; wherefore we pray God to make him of the just kings, acceptable to Himself and to his subjects.’
Then rose the seventh vizier and said, ‘O king, I know and endorse all that my brethren, these wise and learned viziers, have said of thy justice and the goodness of thy policy and how thou art distinguished in this from all other kings; wherefore they gave thee the preference over them. Indeed, this is of that which is incumbent on us, O king, and I say, “Praised be God for that He hath guerdoned thee with His bounty and vouchsafed thee, of His mercy, the welfare of the realm and succoured us and thee, on condition that we abound in gratitude to Him; and all this no otherwise than by thine existence!” What while thou remainest to us, we fear not oppression neither dread unright, nor can any take advantage of our weakness; and indeed it is said, “The greatest good of a people is a just king and their greatest evil an unjust one;” and again, “Better dwell with devouring lions than with an unjust Sultan.” So praised be God the Most High with eternal praise for that He hath blessed us with thy life and vouchsafed thee this blessed child, whenas thou wast stricken in years and hadst despaired of issue! For the goodliest of the gifts of the world is a virtuous child, and it is said, “He who hath no child, [his life] is without result and he hath no remembrance.”
As for thee, because of the righteousness of thy justice and thy pious confidence in God the Most High, thou hast been vouchsafed this happy son; yea, this blessed child cometh as a gift from the Most High God to us
