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conceal from him nought of that which he hath a right to know, lack of neglect of aught of his occasions, with whose accomplishment he charges him, the seeking his approof on every wise and the avoidance of his wrath.’ (Q.) ‘How should the vizier do with the king?’ (A.) ‘If thou be vizier to the king and wouldst be safe from him, let thy hearing and thy speech to him overpass his expectation of thee and be thy seeking of thy need from him after the measure of thy rank in his esteem, and beware lest thou advance thyself to a dignity whereof he shall not judge thee worthy, for this would be like to presumption in thee against him. So, if thou presume upon his mildness and assume a rank beyond that which he deemeth thy due, thou wilt be like the hunter, who used to trap wild beasts for their skins and throw the flesh away. Now a lion used to come to the place [where the hunter skinned his prey] and eat of the carrion; and in course of time, he clapped up an acquaintance with the hunter, who would throw [meat] to him and wipe his hands on his back, whilst the lion wagged his tail. When the hunter saw his tameness and gentleness and submissiveness to him, he said in himself, “Verily this lion humbleth himself to me and I am master of him, and I see not why I should not mount him and strip off his hide, as with the other wild beasts.” So he sprang on the lion’s back, presuming on his mildness and deeming himself sure of him; which when the lion saw, he was exceeding wroth and raising his paw, smote the hunter, that he drove his claws into his guts; after which he cast him under his feet and tore him in pieces and devoured him. By this thou mayst know that it behoves the vizier to bear himself towards the king according to that which he seeth of his condition and not to presume upon the superiority of his own judgment, Night dccccxii lest the king become jealous of him.’ (Q.) ‘How shall the vizier grace himself
