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The lusts that proceed from the body are of two kinds, that of reproduction and that of the belly. As for the first, that which pleaseth God thereof is that it be not except in the way of law, and if it be in the way of sin, He is displeased with it. As for the lust of the belly, eating and drinking, what pleaseth God thereof is that each take nought but that which God hath appointed him thereof, be it little or much, and praise God and thank Him: and what angereth Him thereof is that a man take that which is not his by right. All precepts other than these are false, and thou knowest that God created all things and delighteth only in good and commandeth each member of the body to do that which He hath made incumbent thereon, for that He is the all-wise, the all-knowing.’ (Q.) ‘Was it foreknown unto God (exalted be His power!) that Adam would eat of the tree from which He forbade him and so leave obedience for disobedience?’ (A.) ‘Yes, O sage. This was foreknown unto God the Most High, before He created Adam; and the proof and manifestation thereof is the warning He gave him against eating of the tree and His giving him to know that, if he ate thereof, he would be disobedient. And this was in the way of justice and equity, lest Adam should have an argument wherewith he might excuse himself against his Lord. When, therefore, he fell into error and calamity and reproach and disgrace were sore upon him, this passed to his posterity after him; wherefore God sent prophets and apostles and gave them scriptures and they taught us the divine ordinances and expounded to us what was therein of admonitions and precepts and made clear to us the way of righteousness and what it behoved us to do and what to leave undone. Now we are endowed with ableness[1] and he who acts within these limits[2] attains [felicity] and prospers, whilst
