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admonition and will not hearken to their counsel neither go out unto them.’
On the morrow the viziers and officers of state and heads of the people assembled and taking each his arms, repaired to the palace of the king, so they might break in upon him and slay him and make another king in his stead. When they came to the door, they required the doorkeeper to open to them; but he refused, whereupon they sent to fetch fire, wherewith to burn down the doors and enter. The doorkeeper, hearing what was toward amongst them, went in to the king in haste and told him that the folk were gathered together at the gate. ‘And,’ quoth he, ‘they required me to open to them, but I refused and they have sent to fetch fire to burn down the doors withal, so they may come in to thee and slay thee. What dost thou bid me do?’ Quoth the king in himself, ‘Verily, I am fallen into sheer perdition.’
Then he sent for the favourite and said to her, ‘Indeed, Shimas never told me aught but I found it true, and now the folk are come, great and small, purposing to slay me and thee; and for that the doorkeeper would not open to them, they have sent to fetch fire, to burn the doors withal: so will the house be burnt and we therein. What dost thou counsel me to do?’ ‘Let not thine affair affright thee,’ answered she; ‘no harm shall betide thee. This is a time in which crackbrains rise against their kings.’ ‘But what,’ asked he, ‘dost thou counsel me and how shall I do in this matter?’ Quoth she, ‘My advice is that thou bind thy head with a fillet and feign thyself sick: then send for the vizier Shimas, who will come and see the case wherein thou art; and do thou say to him, “Verily I purposed to go forth to the folk this day; but this sickness hindered me. So go thou out to them and acquaint them with my case and tell them that to-morrow I will without fail come forth to them and do their occasions