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of Bassora against him.’ And yet another, ‘If he return, it will not be but in reversed case.’
So the folk rejoiced with an exceeding joy in the jeweller’s departure, after they had been in sore chagrin, and even their cats and dogs were eased. When Friday came round, however, the crier proclaimed as usual that the people should repair to the mosques two hours before the time of prayer or else shut themselves up in their houses, together with their cats and dogs; whereat their breasts were straitened and they all assembled and betaking themselves to the king’s divan, stood before him and said, ‘O king of the age, the jeweller hath taken his wife and departed on the pilgrimage to the Holy House of God: so the cause of our restraint hath ceased to be, and why therefore are we now shut up?’ Quoth the king, ‘How came this traitor to depart without telling me? But, when he comes back from his journey, all will be well: so go ye to your shops and sell and buy, for this [restriction] is removed from you.’
Meanwhile the jeweller fared on ten days’ journey, and as he drew near Baghdad, there befell him that which had befallen Kemerezzeman, before his entry into Bassora; for the wild Arabs came out upon him and stripped him and took all he had and he only escaped by feigning himself dead. As soon as they were gone, he rose and fared on, naked as he was, till he came to a village, where God inclined to him the hearts of certain charitable folk, who covered his nakedness with some old clothes, and he begged his way from town to town, till he reached the city of Cairo the [God-]guarded. Being racked with hunger, he went about begging in the markets, till one of the townsfolk said to him, ‘O poor man, get thee to the house of the wedding-festival and eat and drink; for to-day they hold open house for poor folk and strangers.’ Quoth he, ‘I know not the way thither;’ and the other said, ‘Follow
