Page:The Book of the Thousand Nights and One Night, Vol 9.djvu/229

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

199

aforetime thou soughtest my daughter in marriage, but she would none of thee; so now thou wouldst stop the way of her marriage and wouldst have her lie fallow, that thou mayst take her; but hear from me this word, once for all. Thou hast no concern with this matter. How can he be an impostor and a liar, seeing that he knew the price of the jewel, even that for which I bought it, and broke it, for that it pleased him not? He hath jewels galore, and when he goes in to my daughter and sees her to be fair, she will captivate his reason and he will love her and give her jewels and things of price: but, as for thee, thou wouldst forbid my daughter and myself these good things.’

The vizier was silent, for fear of the king’s anger, and said to himself, ‘Set the dogs on the oxen!’[1] Then he betook himself to Marouf and said to him, ‘His highness the king loveth thee and hath a daughter, a fair and lovesome lady, to whom he is minded to marry thee. What sayst thou?’ ‘I will well,’ answered Marouf; ‘but let him wait till my baggage comes, for the dowry of kings’ daughters is large and their rank demandeth that they be not endowed save with a dowry befitting their station. At present I have no money with me till the coming of my baggage, for I have wealth galore and needs must I make her marriage-portion five thousand purses. Then I shall need a thousand purses to distribute amongst the poor and needy, on my wedding-night, and other thousand to give to those who walk in the bridal procession and yet other thousand wherewith to provide victual for the troops and others. Moreover, I shall want a hundred jewels to give to the princess on the wedding morning[2] and other hundred to distribute among the

  1. i.e. show a covetous man money—and hold him back, if you can.
  2. i.e. the morning after the wedding. The Arab day is the evening and the morning not (as with us) the morning and the evening.