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by the soi-disant Mehdi, Ubeidallah, founder of the Fatimite dynasty), point to its having been composed by a foreigner, probably a native of Spain or Northern Africa, at a comparatively late period. The mention, in Jouder and his Brothers, Kemerezzeman and the Jeweller’s Wife and Marouf, of the Sheikh el Islam, an office said to have been first instituted by Mohammed II. in the fifteenth century, after the taking of Constantinople by the Turks in 1453, brings the date of the composition of these stories down to the early part of the sixteenth century, after the establishment of the Turkish power in Egypt, and the second (Kemerezzeman and the Jeweller’s Wife) is probably the latest of the three, coffee being mentioned in it with a frequency which shows that it had, at the time of the composition of the tale, been long in common use. In this latter story also occurs[1] the only mention in the Nights of a watch and this may perhaps be taken as corroborative evidence of the comparative modernity of the tale, although the inference by no means follows as a matter of course. According to Beckmann,[2] the first known mention of a watch occurs in a sonnet of the Italian poet Visconti in the last decade of the fifteenth century, but, as the Arabs early brought the clepsydra or water-clock[3] to perfection (teste that said to have been presented by Er Reshid to Charlemagne and others yet more elaborate mentioned in Oriental works), and are known to have used weight-clocks striking the
- ↑ Vol. IX. p. 180.
- ↑ History of Inventions.
- ↑ Of which, by the way, it is remarkable that no mention is made in the Nights.
