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to paying dear for his loyalty to the youth whom his royal father had committed to his care, El Hadi, exasperated by the courage and skill with which he opposed his scheme for substituting his own son Jaafer for Haroun in the succession, having cast him into prison, where he would certainly have perished, but for the opportune intervention of Kheizuran, whose favourite he was and who procured the timely assassination of the Khalif. Immediately after El Hadi’s death, Yehya was released and at once applied himself to securing the accession of his pupil, whom he succeeded in seating on the throne, without serious opposition. Haroun, thus become Khalif, hastened to acknowledge his obligations to Yehya and without delay appointed him his Chief Vizier, handing him (in token of investment with the executive power) his signet-ring, with the words, “My dear father, it is owing to the blessings and good fortune that attend you and to your excellent management that I am now seated on this throne, wherefore I confide to you the direction of affairs.” Yeyha was the wisest statesman, the most benevolent and magnanimous man of his time. Quoth Ibn Khellikan, “He was perfect in talent, judgment and noble qualities, highly distinguished for wisdom, nobleness of mind and elegance of language.” He is called by a contemporary man of letters “the president of the Divan (or Board) of generous actions,” and Oriental writers agree in ascribing to him all noble qualities that can combine in a man to compel the love and reverence of his kind. From the time of Haroun’s accession to that of the horrible catastrophe which extinguished the
