myth would have taken to create it a genius as great as that of the philosophers who explain it.
The stories and myths given in the foregoing pages have, probably, very different values; some are genuine traditions—some compiled to account for natural phenomena, and some pure romances. At the head of their history and traditions the Babylonians placed an account of the creation of the world; and, although different forms of this story were current, in certain features they all agreed. Beside the account of the present animals, they related the creation of legions of monster forms which disappeared before the human epoch, and they accounted for the great problem of humanity—the presence of evil in the world—by making out that it proceeded from the original chaos, the spirit of confusion and darkness, which was the origin of all things, and which was even older than the gods.
The principal Babylonian story of the Creation, given in Chapter V., substantially agrees, as far as it is preserved, with the Biblical account. According to it, there was a chaos of watery matter before the Creation, and from this all things were generated.
We have then a considerable blank, the contents of which we can only conjecture, and after this we come to the creation of the heavenly orbs.
The fifth tablet in the series relates how God created the constellations of the stars, the signs of the zodiac, the planets or wandering stars, the moon and the sun. After another blank we have a frag-
