tung, Honan, Hupeh, Szechwan, and Yunnan. We have
the man of business in the Shansi merchant, whose care for
gain absorbs his whole energies and time ; the opium-sot,
sodden, demoralised, in the aboriginal type ; the Honanese —
real sons of Han — neither good nor bad, who seem to live in
an Epicurean Paradise, indifferent to everything save daily
food ; the Shantung man, stalwart, fearless, unceremonious,
resolute, proud of his province, even of his poverty ; the
Hupeh immigrant, vicious, mean, superstitious, cowardly, a
worshipper of everything in the heaven above and earth
beneath — a dweller in caves, his heart, like his hamlet, is
low. All are comparatively poor — even the natives, because
of their opium — and dependent upon the produce of the
soil." '
The province has been the victim of what the inhabitants
term " four rebellions." First of these was the Taiping
Eebellion ; then, about 1874, the great Mohammedan
rebellion, when the province suffered severely. During
this rebellion practically all the Mohammedans who had
taken part were put to death, which measure is estimated
to have swept away about half of the people. Then
followed the " Eebellion of Nature," in the shape of the
famine of 1877-78 ; and finally the rebellion of wolves, which
were brought down from their mountain haunts by stress
of hunger. The desolation thus caused led the Government
to encourage immigration, about which more will be said
later on.
With regard to the products of this province, what has
been said of Kausu largely applies here, though, generally
speaking, Shensi is hotter and more fertile than Kansu.
^ Dr. Moir Duncan in B.M.S. Reporn
Page:The Chinese Empire. A General & Missionary Survey.djvu/266
Jump to navigation
Jump to search
This page needs to be proofread.
200
THE CHINESE EMPIRE
200