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In Those who do not Keep the Commandments.
251

rabble, he protested openly that he could find no proof of guilt in Him. He tried everything to acquit Him and let Him go free; and yet a mere breath of wind, the mere mention of the emperor’s name, whose friendship he feared to lose, was enough to cause him to change his mind. Against his conscience and better knowledge “he delivered Jesus up to their will.”[1] Herod was a bird of that kind; as the Scripture says, he had a great esteem for St. John the Baptist; he was disgusted at the cruel request for his head; a hundred times he cursed in his own mind the oath he had taken, and his only wish was to save John’s life; but what sort of a resolution could you expect from such an effeminate king? As soon as Herodias began to speak he was no longer master of himself; he granted everything she asked for, although against his will: “He sent, and beheaded John in the prison.”[2]

And there are many now amongst Christians. Most Christians are inconstant, timorous birds of that kind in the affair of their eternal salvation. If a man’s sleeping faith begins to awake; if he is enlightened by a ray of inward grace; if his conscience is moved by hearing the word of God, oh, what salutary movements he experiences in his heart! what sighs and desires for heaven are sent forth by his will! what beautiful resolutions he makes! He condemns his former wicked, slothful, lazy life; now all shall be changed for the better; he will always think of his soul and its salvation; he will turn earnestly to God and occupy himself with and care for nothing but heaven; he will begin to live as a good Christian should; he will avoid all sin, and strive for virtue with all his strength. What a rapid flight he takes towards heaven! How quickly, too, that woman changes! She resolves to lead a more Christian life, to make a better use of her time, to receive the sacraments more frequently, to be more regular in appearing at public devotions, to work for a future life more diligently, and to give for her salvation what she hitherto for such a long time squandered on vanity and luxury, on idleness, and on dangerous parties and company. Eh! what a beautiful and eager flight towards heaven! But what is required to interrupt this flight, to turn the bird back again? Nothing more than the name of an emperor, human respect, a threat, or a promise; nothing more than the dancing girl, a bad example, dangerous company, an alluring demeanor, a

  1. Jesum tradidit voluntati eorum.—Luke xxiii. 26.
  2. Misitque, et decollavit Joannem in carcere.—Matt. xiv. 10.