in 1409, for the term of a year. In 1403, he was also appointed preacher at Bethlehem chapel which had been founded ten years before to afford preaching in the native Czech tongue. Under Huss the chapel became the most conspicuous religious centre of the city next to the cathedral of St. Vite and the centre of a national movement. His sermons at once attracted attention by their Scriptural fervor and by their attacks upon the abuses of the clergy. As Æneas Sylvius bears witness,[1] he was forcible in speech; and his purity of character was such that no charge was ever made against it in Bohemia or during his trial in Constance. The hostility of the clergy, which his attacks aroused, followed him till his death.
There were three specific movements, which involved Huss in trouble and brought on violent dissension in Prague.
The first was the spread of Wyclif's views. Soon after Wyclif's death, 1384, his writings were carried to Bohemia, where they made as deep an impression as in Wyclif's own country. His views had been pronounced heretical by Gregory XI and what was heresy in England was heresy in Bohemia. By some of the Prague clergy XLV Articles said to contain Wyclif's views were brought to the attention of the university, 1403, for its decision. In spite of Huss's protest and the protest of Palecz and Stanislaus of Znaim, Huss's intimate friends, and other members of the theological faculty, the writings were forbidden to be read or taught. Huss declined to accept the decision, and was charged with declaring for the remanence of the bread and wine after the words of institution and with publicly announcing the pious hope, that Wyclif's soul was among the saved. Vigilant for the interests of the orthodox faith, the clergy hostile to Huss appealed to Rome, and first Innocent VII and later the Pisan pontiff, Alexander V, instructed Zbynek, archbishop of Prague, to proceed against Wyclifite heresy, and Alexander ordered
- ↑ Hist. of Bohemia, chap. XXXV.
