the glory of Jesus Christ, as it is said: "Ye also shall sit upon twelve seats," Matt. 19:28. Here Augustine understands by seats the location of the apostles and of all holy predestinated prelates which, since it is in blessedness, cannot cease to be or suffer destruction at the hand of tyrants. But the Twelve—duodenarius—which is the whole number, does not indicate those twelve apostles man for man, for Iscariot ruled at that time and Paul was yet to become a part of the number.
But the seat of Christ's majesty is to be understood as the location of the eternal kingdom from which none can be removed. And that seat of Christ is his seat intrinsically, but his external seat in which he reposes, dwells and resides by grace is all the saints, just as, on the other hand, the seats of Satan in which Satan reposes, dwells and resides are all the wicked. Hence it is said: "To the angel which is in the church of Pergamos write, One like unto the Son of Man who hath a sharp two-edged sword saith, I know where thou dwellest, even where Satan's seat is," Rev. 2:12, 13. Here the Gloss says: "Understand, this means the places where Satan reposes." And, "Thou holdest fast my name and didst not deny my faith [even in the days of Antipas who was killed] among you, where Satan dwelleth." But as to the principal proposition, the apostolic see is the same as the cathedra—seat—of Moses, of which the Saviour said: "The scribes and Pharisees sit in Moses' cathedra," Matt. 23:2. But Moses' cathedra was not Moses nor an old stone or wooden seat on which Moses sat as a presiding judge. Nor is it the synagogue, but that cathedra is the authority to teach and judge the people. And this is shown by Christ's words, when he said, "in Moses' cathedra." And the words follow, "Whatsoever they say," that is, teach by the authority and doctrine of Moses, "that do." "Therefore the apostolic see is the authority to teach and judge according to Christ's law, which the apostles taught, and
