the statement: processes to the contrary import, if received, would have to be obeyed—does not contradict this, when the conclusion is added: "Nor is it the business of the clergy in Prague to pronounce sentence whether the excommunication of Master John Huss is just or unjust." For if those processes are to be obeyed with respect to excommunication, then they are to be obeyed by them as just and not as unjust. Because the clergy together with the doctors obeys them and received them, therefore it obeys them as just and received them as just, and consequently the doctors together with the clergy passed upon them sentence that they are just. Nevertheless, their conclusion says that it is not for the clergy in Prague to pass sentence whether the excommunication of Master John Huss is just or unjust. And an evident contradiction is established, namely, the clergy in Prague cries out, affirms and asserts that the excommunication of Master John Huss is just, therefore the clergy in Prague passes the sentence that that excommunication is just; yet the conclusion of the doctors says that it is not for the clergy in Prague to pass sentence whether that judgment of excommunication is just or unjust. It is most clear that this conclusion contradicts the facts and the sentence of the clergy of Prague.
Likewise, if it is not for the clergy in Prague to pass sentence whether that excommunication is just or unjust, and the clergy approves the processes and acts in accordance with the processes; therefore the clergy in Prague does not know whether it is acting justly or unjustly, nor does it hope that it is acting justly. For hope ought to go before the sentence.
Likewise, these doctors themselves pass the sentence that the excommunication of Master John Huss is just, and this is clear because they pass the sentence that the processes are to be obeyed, and not as though they were unjust; hence, as though they were just. Consequently, the doctors pronounce
