Page:The Church, by John Huss.pdf/337

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SUSPENSION AND THE INTERDICT
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And he proceeds after this fashion: He infames Christ's disciple, later accuses, and then cites him, excommunicates and suspends him, and, if he cannot bring him into prison or death, he then invokes the secular arm and, if he cannot vanquish him in this way, he superimposes by his wickedness the interdict. Chiefly, however, he proceeds in this fashion against those who lay bare the malignity of antichrist, who has monopolized the clergy in largest measure for himself. Therefore, he launches these censures for the sake of his clergy, notably those engaged in litigation out of greed for benefices and at such times as the people have not given their tithes according to promise, or in case the prince has seized or received the temporal things, or if any cleric—even though he be the most iniquitous thief or otherwise taken in crime—has been held in custody by the secular authorities, or if a priest has been wounded to the shedding of blood, or even when the people lawfully have withdrawn for a time their obedience from their prelates. But Christ, the high priest, when the prophet was imprisoned, than whom no greater has arisen born of women, did not impose the interdict, nay not even when Herod beheaded him. Yea, when he himself was stripped, beaten and blasphemed by the soldiers, scribes, Pharisees, officers, and priests, not even then did he pronounce any malediction, but he prayed, saying: "Father forgive them, for they know not what they do," Luke 23:34. And this doctrine he gave to his members, saying: "Love your enemies, do good to them that hate you, and pray for them that persecute you, that ye may be sons of your Father which is in heaven, for He maketh His sun to rise on the good and the evil, and sendeth rain on the just and the unjust," Matt. 5:44, 45.

Therefore, following this doctrine in word and work, Christ's first vicar, the Roman pontiff, also taught the faithful, saying: "Hereunto were ye called, because Christ also suffered for us, leaving us an example, that we should follow[1]

  1. The Vulgate has sequamini—ye should follow.