And if, perchance, the doctors should say that in their statement they mean by "the fathers of the fathers" the holy prophets or the apostles or the later saints, then would they be able to give their express writings against which no one would dare to rebel. And their urgency would cease which breaks down argument and reasoning, when they say that in the proceedings, following "the method of the church customary with the Roman curia and observed by it before the fathers of our fathers," only things intermediate are enjoined, things peers what are absolutely good and what are absolutely evil. For which of the holy Fathers, prophets, apostles or other saints enjoins that, wherever even the worst of men might go, there they ceased from divine ministries? For Christ, seeing that most disobedient Judas, who was also his betrayer, did not cease from divine ministry at his great supper. Yea, with Judas sitting by, he exercised the divine ministry and gave to him his most holy and divine body to eat and only the more urgently admonished the isciples to watch and pray with him lest through the violent assault of the scribes, Pharisees and priests they should fall into temptation. And that most good pontiff did not withhold the most divine prayer when he was being blasphemed and crucified, but prayed for those that crucified him, saying: "Father, forgive them, for they know not what they do," Luke 23:34. "Hence, praying with a loud crying and tears, he was heard for his godly submission," Heb. 5:7. Hence, also, his true and real vicars, the apostles and other saints, have imitated him in this, and first of all Stephen, who said: "Lord Jesus, lay not this sin to their charge," for they know not what they do, Acts 7:60.
And it is wonderful how, in view of the Jews, who denied Christ to be God and so his whole law, they did not impose the interdict or in view of open simoniacs who are the chief heretics, and by writings of the apostles and other saints cursed, excommunicated, suspended and inter-
