his body and that every one who is predestinate is one of her members and consequently a part of this church, which is Christ's mystical body, that is, hidden body, ruled by the power and influence of Christ, the Head, and compacted and welded together by the bond of predestination. This underlying proposition follows from that saying of the apostle: "He gave him to be head over all the church which is his body," Eph. 1:22. It also follows from the words when, speaking as the representative of the predestinate, he says: "We being many are one body in Christ," Romans 12:5. It also follows from Eph. 4:11, 15: "He gave some apostles, some prophets, some evangelists, and some pastors and teachers, for the perfecting of the saints for the work of the ministry unto the edifying of the body of Christ." And further on it is said: "Doing the truth in love, let us grow up in all things into him who is the head, even Christ, for whom all the body compacted together by that which every joint supplieth, according to the working in the measure of each several part, maketh increase of the body unto the edifying of itself in love."
"Further it is to be noted that Christ is called the head of the church for the reason that he is the most exalted individual of the human family, imparting to all its members motion and feeling. For as in a man the most excellent part is the head, which gives to the body and to its parts motion and feeling, and without which neither the body nor any of its members could live the life of nature, so Christ is the individual, the true God and man, imparting spiritual life and motion to the church and every one of its members and without whose influence it could not live or feel. And as in a man's head are all the senses, so in Christ are hid all the treasures of the wisdom and knowledge of God. Col. 2:3. The above judgment is also involved in the apostle's words when he says, Col. 1:20: "All things were created by him and in him; and he is before all, and in him do all things consist
