subject. I, therefore, appeal to every Briton in South Africa not to lightly dismiss the “British subject” idea from his mind. The Proclamation of 1858 was Her Majesty’s acts, presumably approved of by her subjects. For, it was done, not arbitrarily, but according to the advice of her then advisers, in whom the voters, by their votes, had reposed their full trust. India belongs to England and England does not wish to lose her hold of India. Every act done by a Briton towards an Indian cannot but have some effect in moulding the final relations between Britons and Indians. It is, moreover, a fact that the Indian is in South Africa because he is a British subject; he has to be tolerated whether one likes it or not. Is it not then better that nothing should be done that would unnecessarily embitter the feelings between the two communities? By coming to a hasty conclusion, or by forming conclusions on groundless assumptions, it is not at all unlikely that injustice may unintentionally be done to the Indians.
The question in the minds of all reasonable men, I submit, should be not how to drive away the Indians from the Colony (for that is impossible), but how to bring about satisfactory relations between the two communities. Even from a most selfish point of view, I submit, no good can result from an attitude of unfriendliness and hatred towards the Indians, unless there is any pleasure in creating in one’s mind an unfriendly feeling towards one’s neighbour. Such a policy is repugnant to the British Constitution and the British sense of justice and fair play, and above all hateful to the spirit of Christianity which is professed by the objectors to the Indian franchise.
I appeal more particularly to the Press, the public men throughout South Africa and the Clergy: Public opinion is in your hands. You mould and guide it. It is for you to consider whether the policy hitherto pursued is the right and proper one to continue. Your duty as Britons and leaders of public opinion cannot be to divide the two communities but to weld them together.
The Indians have many blemishes and they are themselves, no doubt, to blame to some extent for the present unsatisfactory state of feelings between the two peoples. My object is to induce you to believe that the blame does not entirely lie on one side alone.
Often and often have I read in the papers and heard that the Indians have nothing to complain about. I submit that neither you nor the Indians here are capable of forming an impartial judgment. I, therefore, draw your attention entirely to the outside public opinion, to the Press, alike in England and India, which
