master, like man," used to be a true proverb in old England, and "Like people, like ruler," is a true proverb in America; true now. Did a decided people ever choose dough-faces?—a people that loved God and man, choose representatives that cared for neither truth nor justice? Now and then, for dust gets into the brightest eyes; but did they ever choose such men continually? The people are always fairly represented; our representatives do actually represent us, and in more senses than they are paid for. Congress and the Cabinet are only two thermometers hung up in the capital, to show the temperature of the national morals.
But amid this general uncertainty there are two capital maxims which prevail amongst our hucksters of politics : to love your party better than your country, and yourself better than your party. There are, it is true, real statesmen amongst us, men who love justice and do the right; but they seem lost in the mob of vulgar politicians and the dust of party editors.
Since the nation loves freedom above all things, the name democracy is a favourite name. No party could live a twelvemonth that should declare itself anti-demo- cratic. Saint and sinner, statesman and politician, alike love the name. So it comes to pass that there are two things which bear that name ; each has its t5rpe and its motto. The motto of one is, " You are as good as I, and let us help one another." That represents the democracy of the Declaration of Independence, and of the New Testa- ment ; its type is a free school, where children of all ranks meet under the guidance of intelligent and Christian men, to be educated in mind, and heart, and soul. The other has for its motto, "I am as good as you, so get out of my way." Its type is the bar-room of a tavern—dirty, offensive, stained with tobacco, and full of drunken, noisy, quarrelsome "rowdies," just returned from the Mexican war, and ready for a "buffalo hunt," for privateering, or to go and plunder any one who is better off than themselves, especially if also better. That is not exactly the democracy of the Declaration, or of the New Testament; but of—no matter whom.
Then, again, there is a great intensity of life and pur-
