Gieseler's "History of the Church." I think there is no public library in Europe which has cost three dollars a volume. There are six: the Vatican, at Rome; the Royal, at Paris; the British Museum, at London; the Bodleian, at Oxford; the University Libraries at Gottingen and Berlin—which contain, it is said, about 4,500,000 volumes. The recent grant of $17,000,000 for the army is 3,500,000 more than the cost of those magnificent collections!
There have been printed about 3,000,000 different volumes, great and little, within the last 400 years. If the Florida war cost but $30,000,000, it is ten times more than enough to have purchased one copy of each book ever printed, at one dollar a volume, which is more than the average cost.
Now all these sums are to be paid by the people, "the dear people," whom our republican demagogues love so well, and for whom they spend their lives,—rising early, toiling late; those self-denying heroes, those sainted martyrs of the Republic, eating the bread of carefulness for them alone! But how are they to be paid? By a direct tax levied on all the property of the nation, so that the poor man pays according to his little, and the rich man in proportion to his much, each knowing when he pays and what he pays for? No such thing; nothing like it. The people must pay, and not know it; must be deceived a little, or they would not pay after this fashion! You pay for it in every pound of sugar, copper, coal, in every yard of cloth; and if the counsel of some lovers of the people be followed, you will soon pay for it in each pound of coffee and tea. In this way the rich man always pays relatively less than the poor ; often a positively smaller sum. Even here I think that three-fourths of all the property is owned by one-fourth of the people, yet that three-fourths by no means pays a third of the national revenue. The tax is laid on things men cannot do without,—sugar, cloth, and the like. The consumption of these articles is not in proportion to wealth, but persons. Now the poor man, as a general rule, has more children than the rich; and the tax being more in proportion to persons than property, the poor man pays more than the rich. So a tax is really laid on the poor man's children to pay for
