Miserable counsellors are ye all, who give such advice.
But we have seen lately the lion of the democrats, and the lamb of the whigs, lie down together, joined by this opinion, so gentle and so loving, all at once, that a little child could lead them, and so "fulfil the sure prophetic word." Yes, we have seen the Herod of one party, and the Pilate of the other, made friends for the sake of crucifying the freedom of mankind.
But there is one way in which, I would modestly hint, that we might stop all this talk " in Congress and out of Congress," that is, to " discuss" the matter till we had got at the truth, and the whole truth ; then to " agitate" politically, till we had enacted justice into law, and carried it out all over the North, and aU over the South. After that there would be no more discussion about the fugitive slave bill, than about the "Boston port bill;" no more agitation about American slavery, than there is about the condition of the people of Babylon before the flood. I think there is no other way in which we are likely to get rid of this discussion.
Such is our condition, such its causes, such our dangers. Now, for the lesson, look a moment elsewhere. Look at continental Europe, at Rome, Austria, Prussia, and the German States—at France. How uncertain is every government! France—the stablest of them all! Remember the revolution which two years ago shook those States so terribly, when all the royalty of France was wheeled out of Paris in a street cab. Why are those States so tottering? Whence those revolutions ? They tried to make iniquity their law, and would not give over the attempt! Why are the armies of France five hundred thousand strong, though the nation is at peace with all the world? Because they tried to make injustice law ! Why do the Austrian and German monarchs fear an earthquake of the people? Because they tread the people down with wicked laws! Whence came the crushing debts of France, Austria, England? From the same cause: from the injustice of men who made mischief by law!
It is not for men long to hinder the march of human freedom. I have no fear for that, ultimately, — none at all, simply for this reason, that I believe in the Infinite
