gion to their attainments and their conquests, what empires of welfare would they not hold in fee, and give us to enjoy! Without it, the greatest man is a failure. With it, the smallest is a triumph. He adds to his character; he enjoys his strength; he delights while he rejoices, growing to more vigorous manliness; and when the fragrant petals of the spirit burst asunder and crowd off this outer husk of the body, and bloom into glorious humanity, what a strong and flame-like flower shall blossom there for everlasting life.
There are various forms of strength. Wealth is power; office is power; beauty is power; knowledge is power. Religion too is power. This is the power of powers, for it concentrates, moves, and directs aright the force of money, of office, of beauty, and of knowledge. Do men understand this? They often act and live as if they knew it not. Look at our "strong men," not only mighty by position in office or on money, but mighty by nature. In what are they strong? In a knowledge of the passions and prejudices of men; of the interests and expedients and honours of the day; in a knowledge of men's selfishness and their willingness to sin ; in experienced skill to use the means for certain selfish, low, and ignoble ends, organizing a contrivance against mankind; in power of speech and act to make the better seem the worse, and wrong assume the guise of right. It is in this that our "great men" are chiefly great. They are weak in a knowledge of what in man is noble, even when he errs; they know nothing of justice; they care little for love. They know the animal that is in us, not the human, far less the godlike. Mighty in cunning, they are weak in knowledge of the true, the just, the good, the holy, and the ever beautiful. They look up at the mountains and mock at God. So they are impotent to know the expedient of eternity, what profits now and profits for ever and ever. Blame them not too much; the educational forces of society breed up such men, as college lads all learn to cipher and to scan.
In the long run of the ages see how the religious man distances the unreligious. The memory of him who seeks to inaugurate cunning into the state for his own behoof, is ere long gibbeted before the world, and his lie is cast
