great a gain this is, till lie has tried. Then it will help you after you have wandered from the way. Fallen, you will not despair, but rise the wiser and the stronger for the fall. Do you look for strength to your brave young hearts, and streams of life to issue thence? Here you shall find it, and with freshened life pass on your way. Religion is the Moses to smite the rock in the wilderness.
bearded men, and women that have kept and hoarded much in your experienced hearts! you also seek for power to bear your crosses and to do your work. Religion will be the strength of your life,—you may do all things through this. When the last act of the mortal drama draws towards a close, you will look joyfully to the end, not with fear, but with a triumphant joy.
There are two great things which make up the obvious part of life,—to do, to suffer. Behind both as cause, and before each as result, is one thing greater,—to be. Religion is true Being, normal life in yourself, in Nature, in men, and in God.
VIII.
OF CONSCIOUS RELIGION AS A SOURCE OF JOY.
I WILL GO UNTO GOD, MY EXCEEDING JOY. Ps. xliii. 4.
Joy is not often mentioned in religious books. It is sometimes thought to have no place in religion; at least none here and now. The joy of the religious man is thought to be chiefly in the future. Religion is painted with a sad countenance. Artists sometimes mix joyous colours in their representations thereof, but theologians almost never. With them, religion is gloomy, severe, and grim. This is eminently the case in New England. The Puritans as a class were devoutly religious in their way, but they were sad men; they had many fast-days and few times of rejoicing. Even Sunday, which to the
