Thus this religious joy of the churches is often hampered
and restricted, and the man must be belittled before he is capable thereof. In the ecclesiastical saint there is always something sneaking; some manly quality is left out, or driven out, some unmanly quality forced in. I believe this has been so in all ages of Christianity, and in all Christian sects at this day. Study the character and history of the saints of the Catholic and Protestant churches. Look at their mode of life, their sources and forms of joy. You see it is so. They must turn Human Nature out of doors before the Divine Nature can come in. So the heavenly bridegroom, adorned for his wife, comes to a house swept and garnished indeed, but cheerless, empty, and cold, only theological furniture left in, the bride herself swept out. Look at the marbles of antiquity,—at the face of pagan Plato, of Aristotle, " the master of such as know,"—or at the faces of modern philosophers, and compare them with the actual or ideal countenance of Christian saints,—with Saint Francis, with Saint Thomas, with Ignatius Loyola, with the ideal Magdalens and Madonnas of art, or with the dark, sad, and woe-stained faces of the leading clergy of the predominant sects,—and you see at once the absence of natural delight.
Religion is often separated from common life. So a sharp distinction is made between the "flesh" and the "spirit." The flesh is all sinful, all that belongs to it thought poor, and mean, and low ; to taste the joys of piety, the senses must be fettered and put in jail, and then, where theology has made a solitude, it proclaims peace. On the one side is the "world," on the other " religion ; u and there is a great gulf fixed between the two, which neither Dives, nor Lazarus, nor yet Abraham, can pass over. Here all the delight is in "things temporal;" there the delight is only in "things eternal." Worldly men have their delight in the things of this world, and no more; heavenly men, only in the joys of the next life; and they who have the worst time here shall have the best hereafter. Religion is thought out of place at a ball, at a theatre, at any amusement; dancing is thought more than half a sin. Religion loves funerals, is seldom at a wedding,—only to sadden the scene,—for woman is bid to be ashamed of natural human love, and
