Page:The Collected Works of Theodore Parker Sermons Prayers volume 2.djvu/188

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172
CONSCIOUS RELIGION AS A


You have helped a poor woman in Boston out of the want and wretchedness her drunken husband has brought on her, and filled her house withal; you have delivered a slave out of the claw of the kidnapper, the "barbarous and heathen kidnapper in Benguela," or the "Christian and honourable kidnapper in Boston," commissioned, and paid for the function; you have taken some child out of the peril of the streets, found him a home, and helped him grow up to be a self-respectful and useful man;—suppose the poor woman shall never know the name of her benefactor, nor the slave of his deliverer, nor the child of his saviour,—that you get no gratitude from the persons, no justice from the public; you are thought a fool for your charity, and a culprit for your justice, the government seeking to hang you; still the philanthropy has filled your bosom with violets and lilies, and you run over with the delight thereof. You would be ashamed to receive gratitude, or ask justice. "Father, forgive them!" was the appropriate benediction of one of the great masters of philanthropy. Do you look for reciprocal affection?

"I have heard of hearts unkind, kind deeds
With coldness still returning;
Alas! the gratitude of men
Hath oftener left me mourning."

The good Samaritan, leaving his "neighbour" who had fallen among thieves well cared for at the inn, jogs home on his mule with a heart that kings might envy; but when he comes again, if the man, healed by his nursing, offers thanks,—"Nay," says the Samaritan, "nay, now, be still and say nothing about it. It is all nothing ; only human nature. I could not help it. You would do the same!" Such a man feeds his affection by such deeds of love, till he has the heart of God in his bosom, and a whole paradise of delight. Meantime the Priest and the Levite have hastened to the temple, and offered their sacrifice, tithed their mint, their anise, and their cumin, made broad their phylacteries and enlarged the borders of their garments, and dropped with brassy ring their shekels in the temple chest, shoving aside the poor widow with her two mites, which make a farthing; now they stand before the seven golden candlesticks and pray, "Father, I thank Thee that