Page:The Collected Works of Theodore Parker Sermons Prayers volume 2.djvu/237

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COMMUNION WITH GOD.
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short, furnishing the great plan of his life and the world's life, and is of all things perfect Cause and Providence. Then, deeply roused in every part, he communicates with the Infinite Mind and Conscience, Heart and Soul. He is made calmer by the thought of the immense tranquillity which enfolds the nervous world in its all-embracing, silent arms. He is comforted by the motherly aspect of that Infinite Eye, which never slumbers in its watch over the suffering of each great and every little thing, converting it all to good. He is elevated to confidence in himself, when he feels so strong in the never-ending love which makes, sustains, and guides the world of matter, beasts, and men; makes from perfect motives, sustains with perfect providence, and guides by perfect love to never-ending bliss. Yea, the tranquillity, pity, love, of the Infinite Mother enters into his soul, and he is tranquil, soothed, and strong, once more. He has held communion with his God, and the Divine has given of the Deity's own kind. His artistic fancy and his plastic hand have found an Apollo in that, pliant human block.

That is a prayer. I paint the process out in words,— they are not my prayer itself, only the cradle of my blessed heavenly babe. I paint it not in words,—it is still my prayer, not less the aspiration of my upward-flying soul. I carry my child cradled only in my arms.

I have this experience in my common and daily life, with no unusual grief to stir, or joy to quicken, or penitence to sting me into deep emotion: then my prayer is only a border round my daily life, to keep the web from ravelling away through constant use and wear; or else a fringe of heaven, whereby I beautify my common consciousness and daily work.

But there strikes for me a greater hour; some new joy binds me to this, or puts another generation into my arms; another heart sheds its life into my own; some great sorrow sends me in upon myself and God; out of the flower of self-indulgence the bee of remorse stings me into agony. And then I rise from out my common consciousness, and take a higher, wider flight into the vast paradise of God, and come back laden from the new and honeyed fields wherein I have a newer and fresher life and sweeter communings with loftier loveliness than I had known be-