now. We want a religion of the intellect, of the con-
science, of the affections, of the soul,—the natural religion of all the faculties of man. The form also must be natural and new.
We want this natural piety in the form of normal human life,—morality, philanthropy. Piety is not to forsake, but possess the world; not to become incarnate in a nun and a monk, but in women and in men. Here are the duties of life to be done. You are to do them, do them religiously, consciously obedient to the law of God, not atheistically, loving only your selfish gain. Here are the sins of trade to be corrected. You are to show that a good merchant, mechanic, farmer, doctor, lawyer, is a real saint, a saint at work. Here are the errors of philosophy, theology, politics, to be made way with. It is the function of piety to abolish these and supply their place with new truths all radiant with God. Here are the great evils of church and State, of social and domestic life, wrongs to be righted, evils to be outgrown: it is the business of piety to mend all this. Ours is no age when Religion can forsake the broad way of life. In the public street must she journey on, open her shop in the crowded square, and teach men by deeds, her life more eloquent than any lips. Hers is not now the voice that is to cry in the wilderness, but in the public haunts of men must she call them to make straight their ways.
We must possess all parts of this piety,—the intellectual, moral, affectional,—yea, total piety. This is not an age when men in religion's name can safely sneer at philosophy, call reason "carnal," make mouths at immutable justice, and blast with their damnation the faces of mankind. Priests have had their day, and in dull corners still aim to protract their favourite and most ancient night; but the sun has risen with healing in his wings. Piety without goodness, without justice, without truth or love, is seen to be the pretence of the hypocrite. Can philosophy satisfy us without religion? Even the head feels a coldness from the want of piety. The greatest intellect is ruled by the same integral laws with the least, and needs this fourfold love of God; and the great intellects that scorn religion are largest sufferers from their scorn.
Any man may attain this piety ; it lies level to all. Yet
