at first; but in the end the unity of cause astonishes the cultivated mind. Looked at in reference to this globe, an earthquake is no more than a chink that opens in a garden-walk, of a dry day in summer. A sponge is porous, having small spaces between the solid parts ; the solar system is only more porous, having larger room between the several orbs; the universe yet more so, with vast spaces between the systems; a similar attraction keeps together the sponge, the system, and the universe. Every particle of matter in the world is related to each and all the other particles thereof; attraction is the common bond.
In the spiritual world, the world of human consciousness, there is also a law, an ideal mode of action for the spiritual forces of man. To take only the moral part of this sphere of consciousness, we find the phenomenon called Justice, the law of right. Viewed as a force, it bears the same relation in the world of conscience, that attraction bears in the world of sense. I mean justice is the normal relation of men, and has the same to do amongst moral atoms,—individual men,—moral masses,—that is, nations—and the moral whole,—I mean all mankind,— which attraction has to do with material atoms, masses, and the material whole. It appears in a variety of forms not less striking.
However, unlike attraction, it does not work free from all hindrance; it developes itself through conscious agents, that continually change, and pass by experiment from low to high degrees of life and development, to higher forms of justice. There is a certain private force, personal and peculiar to each one of us, controlled by individual will; this may act in the same line with the great normal force of justice, or it may conflict for a time with the general law of the universe, having private nutations, oscillations, and aberrations, personal or national. But these minor forces, after a while, are sure to be overcome by the great general moral force, pass into the current, and be borne along in the moral stream of the universe.
What a variety of men and women in the world! Two hundred million persons, and no two alike in form and lineament! in character and being how unlike! how very different as phenomena and facts! What an immense variety of wish, of will, in these thousand million men! of
