imperfection of men, and not the facts of the universe and the infinity of God.
In like manner we may study the constant facts of the spiritual world, and, in special, of man^s moral nature, and thereby obtain a rule to regulate our conduct. If this rule is founded on the constant facts of man^s moral nature, then it will be absolutely right, and represent justice, the thought of God, the infinity of God, and for every point of moral theory we shall have a moral fact. Instead of pursuing that course, we may forge a rule for our conduct, and so get a theory which shall not rest on those facts. Such a rule will be wrong, representing only the imperfection of men.
In striving to learn the laws of the universe, the wisest men often go astray, propound theories which do not rest upon facts, and lay down human rules for the conduct of the universe, which do not agree with its nature. But the universe is not responsible for that; material nature takes no notice thereof. The opinion of an astronomer, of the American academy, does not alter a law of the material universe, or a fact therein. The philosophers once thought that the sun went round the earth, and framed laws on that assumption; but that did not make it a fact; the sun did not go out of his way to verify the theory, but kept to the law of God, and swung the earth round him once a year, say the philosophers what they might say, leaving them to learn the fact and thereby correct their theory.
In the same way, before men attain the knowledge of the absolute right, they often make theories which do not rest upon the fact of man's moral nature, and enact human rules for the conduct of men which do not agree with the moral nature of man. These are rules which men make and do not find made. They are not a part of man's moral nature, writ therein, and so obligatory thereon, no more than the false rules for the conduct of matter are writ therein, and so obligatory thereon. You and I are no more morally bound to keep such rules of conduct, because King Pharaoh or King People say we shall, than the sun is materially bound to go round the earth every day, because Hipparchus and Ptolemy say it does. The opinion or command of a king, or a people, can no more change a
